The Complete Code of Life: March 2013

The Man is the best creation of Allah. Allah created the man with a view that he serve him & lead his life according to the light of the Quran.

Av‡jvwKZ gvbyl

1| f‚wgKv t

ÔÔcÖvY _vK‡j cÖvYx nIqv hvq wKš‘

Av‡jvwKZ gb bv _vK‡j gvbyl nIqv hvqbv Ó Avjjvn ZvÕAvjv Zuvi Kvjv‡g †NvlYv K‡ib ,ولقد ذرئنا لجهنم كثيرا من الجن و الانس - لهم قلوب لا يفقهون بها ولهم اعيون لا يبصرون بها ولهم اذان لا يسمعون بها اولائك كا الانعام بل هم اضل اولائكهم الغافلون A_©vr Avwg A‡bK wRb Ges gvbyl†K Rvnvbœv‡g cÖ‡ek Kiv‡ev| KviY Zv‡`i AvZœv _vKvi ciI mZ¨‡K ey‡Sbv, Zv‡`i †PvL _vKvi ciI Zviv mZ¨-wg_¨v cv_©K¨ K‡ibv, Zv‡`i Kvb _vKvi ciI Zviv fvj wKQz ï‡b bv| Zviv nj PZz¯ú` Rš‘i †P‡qI Aag, Zviv nj Ajm RvwZ| (m~iv Avivd-179)

Avjjvn ZvÕAvjv Zvi Bev`vZ Kivi Rb¨ gvbyl‡K gvwUi mvi wbh©vm †_‡K m„wó K‡i‡Qb| gvbyl `vwqZ¡- Ávbnxb †Kvb cÖYx bq †h †m Zvi B”QvgZ Pj‡e| Zv‡K †Kvb Reve †`wnZvi m¤§ywLxb n‡Z n‡ebv| Avi mgv‡Ri mKj m„wói †mev Kivi gva¨‡g Avjjvni mš‘wó AR©b Kiv hvq| gnvb Avj&&&&&&&&&&&&&&&&jvn Zvqvjv cweÎ KziAv‡b e‡j‡Qb, قد افلح من زكها و قد خاب من دساها A_©vr mdjZv jvf Kij †m, †h wb‡R‡K cwiï× Kij Avi e¨_© nj †m, †h Zvi AvZœv‡K KzjwlZ Kij| (m~iv kvgQ- 9-10)

D‡Ïk¨ t Av‡jvwKZ gvbyl m¤§‡›` Ávb AR©b Ges GKRb Av‡jvwKZ gvbyl n‡q mgvR MVb KivB GB cv‡Vi g~j D‡Ïk¨|

cvV we‡kølY : Av‡jvPbv‡K mnR Kivi i‡ÿ¨ Avgiv wZbwU fv‡M fvM K‡iwQ -

K| cÖ_g ce© t

L| w`Zxq ce© t

M| Z…Zxq ce© t

K| cÖ_g ce©

2| gvby‡li cwiPqt

gvbyl Avjjvn ZvÕAvjvi me©‡kªô m„wó| c„w_exi mKj m„wó wZwb gvby‡li Kj¨v‡Y m„wó K‡i‡Qb | Avi gvbyl‡K m„wó K‡i‡Qb Zvi `vmZ¡ Kivi R†b¨| gvbyl Avjjvni weavb Abymib K‡i mZ¨ b¨v‡qi c‡_, wnsmv-we‡Øl, ciwb›`v ,AnsKvi, †QvU- eo we‡e` cwinvi K‡i åvZ…‡Z¡i eÜ‡b mgvR MVb Ki‡e GUvB gvby‡li cwiPq| Avjjvn e‡jb, فاما ياتينكم مى هدى فمن تبع هدى فلا خوف عليهم ولاهم يحزنون-البقرة A_©vr Avi †Zvgv‡`i Kv‡Q Avgvi †Kvb weavb †cŠwuQ‡j †h e¨w³ Avgvi weav‡bi AbymiY Ki‡e Zv‡`i †Kvb fq †bB , Zv‡`i ‡Kvb wPš—vI _vK‡ebv |(m~iv evKviv- 38)

3| gvby‡li †kÖYx wefvM : 3 cÖKvi

K| mZ¨ev`x

L| mZ¨ weg~Lx

M| Av‡jvwKZ

4| mZ¨ev`xi cwiPq t hviv b¨v‡qi c‡_,Cgv‡bi c‡_, KziAv‡bi c‡_, msMÖvg K‡i Rxeb cwiPvjbv K‡i Zviv nj mZ¨ev`x| Avjjvn ZvÕAvjv e‡jb,

ليس البر ان تولوا وجوهكم قبل المشرق والمغرب ولكن البر من امن با الله واليوم الاخر والملائكة والكتاب و النبيين و أت المال على حبه ذوى القربى و اليتمى و المساكين وابن السبيل والساءلين وفي الركاب و اقام الصلوة وأتى الزكوة والموفون بعهدهم اذا عاهدوا والصابرين في الباساء والضراء و حين البأس - اولائك الذين صدقوا - والائك هم المتقون - AZ©r Avi †Zvgv‡`i gyL c~e© I cwðg w`‡K wdiv‡bvi g‡a¨ †Kvb †bKx †bB| Z‡e Avmj Kj¨vY n‡”Q GKRb gvbyl Bgvb Avb‡e Avjjvni Dci, wdwi¯Ívi Dci, Avjjvni wKZv‡ei Dci, bex ivm~j‡`i Dci Ges Avjjvni †`qv m¤ú` ZviB fvjevmv cvIqvi gvb‡m AvZœxq-¯^Rb BqvwZg-wgmwKb I gymvwd‡ii R‡b¨ e¨q Ki‡e, mvnvh¨cÖv_©x (`y¯’ gvbyl) me©cwi gvbyl‡K gy³ Kivi Kv‡R A_© e¨q Ki‡e, mvjvZ cÖwZôv Ki‡e, hvKvZ Av`vq Ki‡e, (ZvQvovI i‡q‡Q †mme cyY©gvb gvbyl; hviv cÖwZkÖæwZ w`‡j Zv cvjb K‡i, ÿzav `vwi‡`ªi mgq I `yw`©‡b ‰ah© avib K‡i g~jZ GivB n‡”Q mZ¨ev`x Ges cÖK…Z Avjjn fxiƒ| (m~iv evKviv-177)

5| mZ¨ weg~Lxi cwiPqt hviv Avjjvn†K wek¦vm K‡ibv, Avjjvni cª`Ë Rxeb weavb Z_v KziAv‡bi Av‡jv Abyhvqx Rxeb cwiPvjbvv K‡ibv Zviv nj wg_¨vev`x ev mZ¨ wegyLx| Avjjvn ZvÕAvjv e‡jb, فمن لم يحكم بما انزالله فاولائك هم الكافرون A_©vr hviv Avjjvni †`Iqv weavb Abyhvqx wePvi dqmvjv K‡ibv ZvivB mZ¨wegyLx ev Kvwdi|

6| Av‡jvwKZ gvby‡li cwiPq t whwb KziAv‡bi Av‡jv Øviv mgv‡Ri mKj AÜKvi `~wifzZ K‡i, whwb m‡Z¨i c‡_ Rxeb cwiPvjbv K‡i Ges Ab¨‡K m‡Z¨i c‡_ cwiPvwjZ Ki‡Z mvnvh¨ K‡i, wb‡Ri Rxeb I m¤ú` cwi‡e‡ki Rb¨ ev RbKj¨v‡Y wb‡qvwRZ K‡i, mgv‡Ri mKj gvbyl hvi K_v ¯§iY K‡i, hvi Av`k© evm&Zevqb K‡i BnKvj I ciKv‡j mdjZv AR©b Ki‡Z cv‡i Zv‡K ejv nq Av‡jvwKZ gvbyl |

7| Av‡jvwKZ gvby‡li cÖKvi‡f`t

1|&&&&&& GK Bjvn‡Z wek&&&&&&&&&&¦vmx|

2| eû&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& Ck¦‡i wek¦vmx|

8| GK Bjvn wek¦vmx Av‡jvwKZ gvby‡li ˆewkót

1| wb‡Ri B”Qvq †Kvb KvR K‡ibv : gvbyl Zvi m„wói j¶¨ Abyhvqx Avjjvni weavb Qvov Ab¨ †Kvb wbq‡g Zvi Rxeb cwiPvjbv K‡ibv| Avjjvn e‡jb, gywg‡bi j¶¨ n‡e , ان صلاتى و نسكى و محياي ومماتى لله رب العالمين A_©vr Avgvi bvgvR, Avgvi Z¨vM, Avgvi Rxeb, Avgvi gib GKgvÎ wek¦ Rvnv‡bi ie Avjjvni Rb¨ wb‡ew`Z| (m~iv- AvbAvg -162 )

2| KziAv‡bi Av‡jvq c_ bvPjvi Kzdj t GKRb Av‡jvwKZ gvbyl Avjjvni weavb Abyhvqx Rxeb cwiPvjbv K‡i _v‡K| Ab¨_vq Zvi BnKvj I ciKvjxb Rxeb KóKi n‡e| Avjjvn ZvÕAvjv e‡jb, ومن اعرض عن ذكرى فان له معيشة ضنكا و نحشره يوم القيامة اعمى قال ربى لم حشرتنى اعمى وقد كنت بصيرا - قال كذالك أتتك ايتنا فنسيتها وكذالك اليوم تنسى Av_©r †h e¨w³ (mgvR Rxe‡b) Avgvi cÖ`Ë KziAvb Abyhvqx Rxeb cwiPvjbv Ki‡Z cv‡ibv (Zvi Rb¨ `yÕwU kvw¯— i‡q‡Q ) 1| c„w_ex‡Z Zvi Pjvi c_ LyeB KwVb n‡e Avi g„Zz¨yi cieZ©x Rxe‡b Avwg Zv‡K AÜ K‡i DVve| †m ej‡e AvR Avgv‡K AÜ K‡i DVv‡bv nj †Kb? A_P c„w_ex‡Z Avgvi †PvL wQj| Avjjvn Reve w`‡eb Zzgvi Kv‡Q Avgvi weavb KziAvb †cŠ‡Q wQj, Avi Zzwg KziAvb Abyhvhx Rxeb MVb Ki‡Z cvi bvB, msMZ Kvi‡b Avwg AvR Zzgv‡K fy‡j wMqvwQ | (m~iv -Z¡vnv-124-126

Stock image of 'Robbery of the businessman in its car'

IMAGE SOURCE PAGE: http://www.colourbox.com/image/robbery-of-the-businessman-in-its-car-image-3026488

KziAvb Abyhvqx Rxeb MVb Kiv cÖ‡Z¨K gymjgv‡ji Dci dih| KziAvb Abyhvqx Rxeb MVb Kiv Qvov hviv Av‡jvwKZ gvbyl `vex K‡i Zviv g~jZ mgvR †K Av‡jvwKZ bvK‡i eis AÜK‡i wb‡q hvq|

2| Avjjvn fxwZ mnKv‡i bvgvh Av`vq K‡i : gywgb Rxe‡bi cªavb KvR nj bvgvh Av`vq Kiv| ivm~j (mvt) e‡j‡Qb,

Zzwg Ggbfv‡e bvgvh Av`vq Ki‡e †h, Zzwg Avjjvn‡K bv †`L‡jI Avjjvn †Zvgv‡K †`L‡Qb| فان لم تراه فانه يراك

GKRb mwZ¨Kv‡ii bvgvwh gvbyl Av‡jvwKZ n‡q _v‡Kb| †m mKj Ab¨vq ‡_‡K weiZ _v‡K Ges Aci‡K weiZ iv‡L |

Avjjvn e‡jb , ان الصلوة تنهى عن الفحشاء و المنكر wbðqB bvgvh mKj Akxj I Lvivc KvR †_‡K gywgb‡K weiZ iv‡L| (m~iv-AvbKveyZ -45 ) ivm~j (mvt) e‡j‡Qb, الصلوة مفتاح الجنة A_©vr bvgvh Rvbœv‡Zi PvweKvwV|

3| ev‡R K_v I KvR †_‡K weiZ _v‡K : GKRb Av‡jvwKZ gvbyl Akøxj, ev‡R K_v I KvR ‡_‡K wbR‡K weiZ iv‡L Ges mgvR †_‡KI Ab¨vq I AwePvi `~i Ki‡Z me©vZ¡K †Póv K‡i _v‡K|Avjjvn e‡jb, والذين هم عن اللغو معرضون A_©vr GKRb gywg‡bi (Av‡jvwKZ gvbyl) ˆewkó¨ nj- Zviv Awkj, ev‡R K_v I KvR ‡_‡K wbR‡K weiZ _v‡K| (m~iv- gywgbyb -3 ) wZwb Av‡iv e‡jb,واذا خاطب هم الجاهلون قالوا سلاما Avi †Kvb AÁ gyL© †jvK hLb †Zvgv‡`i mv‡_ weZK© K‡i ZLb †Zvgiv ej‡e, kvwšÍ (Avjjvn †Zvgv‡`i†K Ávbw`‡q wbivc` Kiyb)| (m~iv- dziKvb- 63)

4| gvbeZvi Kj¨v‡Y A_© e¨q K‡i _v‡K : GKRb Av‡jvwKZ gvbyl Av_© gvbeZvi †mevq Zvi m¤ú` e¨q K‡i _v‡K| Avjjvn e‡jb, وفي اموالهم حق للسائل و المحروم †Zvgv‡`i abx‡`i m¤ú‡` Mixe `ytLxgvb~‡li AwaKvi i‡q‡Q| (m~iv- bvwhAvvZ -19 ) GKRb Av‡jvwKZ gvbyl wb‡Ri m¤ú` e¨q K‡i `ytLxgvb~‡li gy‡L nvwl dzUv‡Z †PóvK‡i|

Avjvn ZvÕAvjv e‡jb, وات ذا القربى حقه والمسكين وابن السبيل ولا تبذر تبذيرا A_v©r wbKUvZœxq , wgmwKb, I m¤^jnxb , cw_K‡K Zv‡`i nK `vI| AcPq K‡ivbv |(m~iv - evYx BmivBj-26)

SIERRA LEONE

Sierra Leone is the poorest country in the world according to the Human Development Index, despite its large reserves of diamonds. Low agricultural output has lead to high levels of food insecurity. The unavailability of adequate health care and education facilities have intensified the privation of the people of Sierra Leone, as they deal with rampant malaria infections which are the major cause of death of children under the age of five.

The population of Sierra Leone is struggling to rebuild after a decade-long civil war that ended in 2002. Significant numbers of people displaced during the war, former combatants and victims of the war’s intense violence have all found it difficult to acquire stable livelihoods. Muslims make up approximately sixty percent of the population.

ivm~j (mv:) e‡j‡Qb , والله لا يؤمن والله لا يؤمن والله لا يؤمن قيل من يا رسول الله (صلى) قال من بات وجاره جائع ivm~j (mv:) wZbevi Avjjvni Kmg K‡i e‡j‡Qb, †m e¨w³ gywgb bq, ejv nj, †m †K, Bqv ivm~jyjjvn ? wZuwb ej‡jb , †h e¨w³ ‡cU fwZ©K‡i †L‡q ivwÎ hvcb Kij Avi Zvi cÖwZ‡ekx bv †L‡q ivwÎ hvcb Kij |(gymwjg kixd - )

ivm~j (mv:) Av‡iv e‡j‡Qb, من كرب عن المؤمن كربة في الدنيا كرب الله من كراب في يوم القيامة †h e¨w³ c„w_ex‡Z Aci fvB‡qi †QvU †Kvb mgm¨vq mn‡hvwMZv Ki‡e Avjjvn ZvÕAvjv wKqvg‡Zi w`b A‡bK eo wec` †_‡K Zv‡K i¶v Ki‡eb| wZwb Av‡iv e‡j‡Qb, اذا مات الانسان انقطععنه عمله الا من ثلا ث - من صدقة جارية او علم ينتفع به او ولد صالح يدعو له A_©vr gvbyl hLb Bwš—Kvi K‡ib ZLb Zvi ‡bK Avgj Kivi my‡hvM eÜ n‡q hvq Z‡e wZbwU Kv‡Ri wewbgq wKqvgZ ch©š— cÖevngvb _vK‡e, h_v- 1| mv`vKv‡q hvwiqv 2| KvD‡K †Kvb G‡jg wk¶v w`‡e hv `¦viv gvb~l DcK„Z nq 3| Ggb †bK mš—vb ‡h Zvi (wcZv-gvZv) Rb¨ †`vqv Ki‡e| (gymwjg -5g LÛ)

Bjg wkKlv`vb mv`wKv‡Z Rvwiqv

5| A‰ea †hŠbvPvi †_‡K weiZ _v‡K : GKRb Av‡jvwKZ gvbyl A‰ea ‡hŠbm‡¤¢vM †_‡K weiZ _v‡K Ges Ab¨‡K weiZ iv‡L| Avjjvn e‡jb ,والذين هم لفروجهم حافظون Zviv wb‡R‡`i j¾v¯’vb‡K †ndvRZ K‡i _v‡K| (m~iv- gywgbyb -5 ) ivm~j (mv:) e‡j‡Qb, †h mgv‡R whbv e¨vwfPvi e¨vcK AvKvi avib K‡i †mLv‡b Avjjvni c¶ ‡_‡K MRe wnmv‡e Ggb GK †ivM †`Lv ‡`q hv c„w_exi gvbyl †Kvb mgq †`‡L bvB| eZ©gvb we‡k¦ GBWm bvgK †h gib e¨vwa †`Lv w`‡q‡Q Zv A‰ea ‡hŠbvPv‡ii Rb¨ n‡q‡Q| A‰ea †hŠbvPvi †_‡K mgv‡Ri mKj †kÖYx †ckvi gvb~l‡K weiZ ivLv GKRb Av‡jvwKZ gvb~‡li jÿ¨|

A‰ea †hŠbvPvi †_‡K weiZ _vKvi A_© nj,

1| A‰ea Mvb evRbv bv Kiv |

2| c`©v AbymiY Kiv&

3| A‰ea Mvwj MvjvR cwinvi Kiv|

6| Zviv webq I b¤ªZvi mv‡_ Pjvwdiv K‡i : GKRb Av‡jvwKZ gvbyl f`ª I b¤ªZvi mv‡_ Pjvwdiv K‡i|| Avjjvn e‡jb , واذا مروا با الغو مروا كرما Zviv hLb Rwg‡b Pjvydiv K‡i f`ª I bgªZvi mv‡_ Pjvwdiv K‡i(m~iv-dyiKvb -

72)| mgv‡Ri cï cvLxI Zvi Øviv ÿwZMª¯Í nqbv|

7| Iqv`v I cÖwZkÖæwZ i¶vK‡i,cwi‡e‡ki fvimvg¨ iÿvK‡i : GKRb Av‡jvwKZ gvbyl m`v me©`v Iqv`v I cªwZkª~wZ i¶vK‡i _v‡K| Avjjvn e‡jb, والذين هم لاماناتهم عهدهم رائون A_©vr Zviv Zv‡`i Iqv`v I cÖwZkÖƒwZ h_vh_v fv‡e Av`vq K‡i _v‡K| ivm~j (mv:) e‡j‡Qb,أيات المنافق ثلاثة اذا حدث كذب واذا وعد اخلف واذا اؤتمن خان A_©vr gybvwdwd‡Ki PvwiwÎK ˆewkó¨ 3 wU - 1| K_v ejvi mgq wg_¨v e‡j 2| Iqv`v Ki‡j fsM K‡i 3| Avgvb‡Zi †LqvbZ K‡i|(gyËvdv°zb)

cjvkxi Av¤ªKvb‡b beve wmivRD‡`Šjvi †mbvcwZ gxiRvdi AvjxLvi GKwU cÖwZkÖywZ fsM Kivi Ki‡Y evsjvi ¯^vwabZvi m~h© A¯—wgZ nIqvq evsjv, wenvi I Dwol¨vi gvb~l cÖvq 200 eQi Bs‡iR‡`i †Mvjvgx K‡iwQj|

cw‡e‡ki ÿwKviK KvR K‡ibv t GKwU gvÎ Avgvb‡Zi †LqbZ Kivi Ki‡Y 2q wek¦ hy‡× nvRvi nvRvi gvb~l Bwš—Kvj K‡i| Avi GKwU gvÎ wg_¨v wi‡cvU© wjLvi R‡b¨ 2001mv‡j AvwgwiKv BivK bvgK GKwU gymwjg‡`k‡K aŸsm K‡i w`‡q‡Q|

Kw_Z Av‡Q nhiZ BmgvBj (Avt) R‰bK e¨vw³i Iqv`v cyiY Ki‡Z wZb w`b ch©šÍ †Kvb ¯’v‡b Ae¯’vb K‡iwQ‡jb|

9| mKj †kªYx †ckvi gvby‡li mv‡_ m`vPviY K‡i : GKRb Av‡jvwKZ gvbyl mKj †kªYx †ckvi gvby‡li mv‡_ m`vPviY K‡i| Avjjvn e‡jb , وقولوا قولا سديدا- يصلح لكم اعمالكم ويغفر لكم ذنوبكم يايها الذين أمنوا التقوالله Zviv gvb~‡li mv‡_ fvj K_v e‡j| (m~iv- Avvnhve -70 -71 ) GKRb Av‡jvwKZ gvby‡li K_vq †Kvwiqvb ˆmb¨ hviv AvmwQj

Biv‡K gvbevwaKvi iÿv Ki‡Z cwi‡k‡l Zviv Bmjv‡gi mykxZi Qvqvq AvkÖq †bq|

10| mKj gvby‡li AwaKvi Av`vq K‡i Ges cªwZ‡ekxi LyR Lei †b&q |

Avjjvn e‡jb ,وابا الوالدين احسانا وبذى القربى واليتمى و المساكين والجار ذى القربى والجار الجنب والصاحب با الخنب وابن السبيل وما ملكت ايمانكم A_©vr †Zvgiv wcZv gvZv, wbKUvZ¡xq, BqvwZg - wgmwKb, AvZœxq cwZ‡ekx, AbvZœxq cÖwZ‡ekx, m½x- mv_x ,gymvwdi Ges †Zvgv‡`i Awab¯— `vm `vmxi mv‡_ fvj e¨envi K‡iv| (m~iv wbmv- 36)

10| AvZ© gvbeZvi †mevq AvZ¡wb‡qvM K‡i: GKRb Av‡jvwKZ gvbyl AvZ© ©gvbeZvi †mevq AvZ¡wb‡qvM K‡i _v‡K| ivm~j (mv:) Gi evYx, خير الناس من ينفع الناس gvb~‡li g‡a¨ †mB DËg gvb~l †h gvbeZvi †L`gZ K‡ib| ()| `ytLx, †ivMœ I wec` MÖ¯’ gvb~‡li †mev Kiv Ges ci¯úi `qv`ª nIqv| Avjjvn e‡jb, وتواصوبا الصبر وتواصوباالمرحمة اولائك اصحاب الميمنة Avi hviv cim&ci‡K ˆah©avi‡bi I m„wóKz‡ji cÖwZ ) `qv cÖ`k©‡bi Dc‡`k‡`q gyjZ ZvivB `w¶Y cš’x ( Av‡jvwKZ gvbyl ) (m~iv- evjv` - 17-18)

BANGLADESH ARMY RELIEF FUND

DETAILS OF FLOOD AND SIDR DONATION 2007-08 O

1. ‘Bangladesh Army Relief Fund’ has come into being with the Government approval on 20 August 2007 initially to help the Aug-Sep 07 flood victims in Bangladesh. As the process of receiveing and distributing donations to the flood distressed people was on, Cyclone ‘SIDR’ struck the coastal areas of Bangladesh with enormous magnitude. People from all walks of life and organizations started handing over donations to Bangladesh Army for relief and rehabilitation works in the SIDR affected areas. For continued donations of people and organizations, necessity of keeping account of the received donations under a separate ‘head’ was felt by this Headquarters. Accordingly this Headquarters started maintaining a separate ‘head’ under ‘BD Army Relief Fund’ since 19 Nov 2007 for the purpose of receiving donations intended exclusively for the SIDR affected areas. For accuracy and for the ease of account keeping these two ‘heads’ are being maintained separately under ‘Bangladesh Army Relief Fund’. The money/donations received have been disbursed quickly to the Army Field Formations deployed in the affected areas. Military personnel responsible have ensured proper distribution of the donations to the needy through ‘Disaster Management Committees’.

Assistance to Flood Victims
2. A total amount of Taka 4,59,62,354.50 has been received from 102 donors within time period from 20 August 2007 to 12 November 2007 for relief and rehabilitation of the Flood victims. The summary of the total donation and distribution is given below:

A distraught woman carries an elderly woman on her back, away from the piles of debris that are the flattened remnants of Tohoku, Japan shortly after the tsunami struck in 2011. Photo by Kahoku Shimpo

The anniversary of Japan’s 3/11 is approaching. “3/11” is what the Japanese call the series of disasters which struck northern Japan in March of 2011; the earthquake, tsunami, and the Fukushima Daiichi nuclear power plant meltdown. It is time yet again to examine what happened, how it happened, what the prognosis is for the future. Japan is the only country in the world to have suffered two atomic attacks by a foreign power during World War II and a third, a homegrown nuclear disaster fomented by its own Nuclear Power Company, just two years ago.

2| wewfbœ cÖvYx RMZ AvZ© gvbeZvi †mevq AvZ¡wb‡qvM K‡it | |

GKwU Wjwdb mvM‡ii g‡a¨ g„Z cÖvq GKwU KzKz‡ii Rxeb euvwP‡q c‡ivcKvwiZvi GK D¾¦j `„óvš— ¯’vcb K‡i m¦v_©ci gvby‡li †Pv‡L Av½yj w`‡q c_ †`wL‡q‡Q|

11| wbZ¨cª‡qvRbxq whwbm aviw`‡Z KzÚv‡eva K‡ibv: Avjjvn ZvAvjv e‡j‡Qb , ويمنعون الماعون A_©vr Zviv Rvnvbœvgx hviv wb‡R‡`i †QvU KvU whwbl cÖwZ‡ekx‡K avi w`‡Z evib K‡i|(m~iv- gvDb 05 )GKRb Av‡jvwKZ gvb~l wb‡Ri `ªe¨ mvgMÖx cÖwZ‡ekx‡K avi w`‡Z m`v cÖ¯‘Z _v‡K Ges Zv‡ZB †m Avbœw`Z nq|

12| A‡b¨i †`vlÎywU †Luv‡R †eovqbv : GKRb Av‡jvwKZ gvbyl A‡b¨i †`vlÎ“wU A‡bœlY K‡ibv | Avjjvn ZÕAvjv e‡jb , ياايها الذين امنوا اجتنبوا كثيرا من الظن - ان بعض الظن اثم -ولا تجسسوا ولا يغتب بعضكم بعضا - ايحب احدكم ان ياكل لحم اخيه ميتا فكرهتمواه - واتقوا الله - ان الله تواب الرحيم A_©vr †n Bgvb`vi e¨w³Mb †Zvgiv †ekx †ekx Abygvb †_‡K †eu‡P _v‡Kv †Kbbv wKQz wKQz †¶‡Î Abygvb Aciva| †Zvgiv Kv‡iv wcQ‡b †Mv‡q›`vwMwi K‡ivbv| GKRb Aci GKR‡bi MxeZ K‡ivbv, †Zvgv‡`i †KD wK g„Z fvB‡qi †Mv¯— †L‡Z cQ›` Ki‡e Avi GUv †Zvgiv N„Yv K‡iv (& me e¨vcv‡i) Avjjvn †K fq K‡iv, wbðqB Avjjvn ZvÕAvjv ZvIev Keyj Kvix Ges wZwb GKvš— `qvj~ |(m~iv- ûRivZ - 12)ivm~j (mv:) e‡j‡Qb, gvb~‡li Ke‡i 3 wU Aciv‡ai kvw¯— n‡e, 1| bvgv‡hi 2| cweÎZvi 3| ciwbbœvKvixi|(gymwjg)

14| cwi®‹vi cwiPbœZv eRvq iv‡L : GKRb Av‡jvwKZ gvbyl cwi‡e‡ki cwi®‹vi cwi”QbœZv i¶vK‡i | wb‡R ¯^v¯’¨m¤§Z cvqLvbv e¨envi K‡i Ges Ab¨‡K ¯^v¯’¨m¤§Z cvqLvbv e¨env‡i D™¦y× K‡i | mgv‡Ri mKj gvby‡li g‡a¨ ¯^vm_¨ m‡PZbZv m„wó K‡i, d‡j my›`i m~Lx Rxeb Mo‡Z m¶g nq | ivm~j (mv:) e‡j‡Qb الطهور شطر الايمان

A_©r cweÎZv Bgv‡bi A½|

15| iv‡ói AvBbKvbyb †g‡b P‡j : iv‡ói AvBbKvbyb †g‡b Pjv mKjbvMwi‡Ki Rb¨ Ri~ix| †Kvb Acivax aiv co‡j wb‡Ri nv‡Z AvBb bv wb‡q AvBb k„sLjv evwnbxi nv‡Z myc`© Kiv DwPr| Avgv‡`i †`‡k A‡bK mgq †`Lvhvq wKQz wKQz RbMb Acivax `‡i wbR nv‡Z kvw¯— w`‡”Qb hv mvgvwRK Kj‡ni m„wó K‡i _v‡K|

16| A‡nZzK SMov dvmv` K‡ibv t GKRb Av‡jwKZ gvbyl KvD‡K nZ¨vK‡ibv ,SMov dvmv` K‡ibv |

KvI‡K Kó‡`qbv|

17| wbR‡K ms‡kvab K‡i wKš‘ Ac‡ii mgv‡jvPbv K‡ibv | nhiZ Avjx (iv:) Gi Dw³

hw` K‡iv g‡a¨ ‡Kvb ÎywUZ‡e Bn‡Zmv‡ei gva¨‡g ms‡kva‡bi weavb i‡q‡Q|

eû &&&&&&&&&&&&&Bjvn wek¦vmx Av‡jvwKZ gvby‡li ˆewkót

1| gvbe iwPZ cØwZ‡Z cwiPvwjZ nqt GKRb Av‡jvwK gvbyl †m n‡Z cv‡i †h †Kvb a‡g©i Abymvix wKš‘ Bmjvg

a‡g©i Abymvix Qvov Avjvivni Kv‡Q †bK KvR MÖnY‡hvM¨ n‡e bv| Z‡e gvb„yl Zv‡`i K‡g©i Øviv DcK…Z nq| g~jZ Avjjvni weavb Qvov mvgvwRK Rxe‡b kvwš— Avm‡Z c‡ibv| hw`I Zviv Avjjvni weavb‡K wek¦vm K‡ibv wKš‘ †mB c‡_B KvR Kg© m¤úv`b K‡i _v‡K| eû &&&&&&&&&&&&&Bjvn wek¦vmx Av‡jvwKZ gvby‡liv AvZ© gvbeZvi †mevq AvZ¡wb‡qvM K‡i _v‡K| Zv‡`i Rvb gvj wewj‡q w`‡q gvbeZvi †L`gZ K‡i _v‡K| Zv‡`i Bgvb bv _vKvi Ki‡Y Avjjvn ZvÕAvjvi Kv‡Q ciKv‡j †Kvb wewbgq c‡ebv|

wb‡¤œ K‡qKwU `„óvšÍ †`qv nj ;

K| gv`vi †_‡imv: mviv Rxeb whwb gvbeZvi †mev K‡i‡Qb| mgÍ m¤ú` `y¯Í, AbvZ gvby‡li †L`g‡Z wewjb K‡i‡Qb| gvbe †mevq wek¦e¨cx Zvi mybvg i‡q‡Q| Mother Teresa devoted her life to helping the poor, the sick and the dying. As a Roman Catholic nun, Mother Teresa founded the Missionaries of Charity in Calcutta, India. By the time of Mother Teresa’s death in 1997 her humanitarian efforts had spread to 123 countries with 610 missions. The great love and compassion that Blessed Teresa of Calcutta held for the poor and helpless of society has made her an international figure and the focus of many Catholic books and materials.

MOTHER TERESA (1910–1997) was born in Skopje (present-day Macedonia), and joined the Sisters of Loreto in Dublin in 1928. She left the Loreto order in 1948 to begin the Missionaries of Charity in Calcutta. Her service to the poorest of the poor became her life’s work. She was awarded the Nobel Peace Prize in 1979 and was beatified in 2003. Editor of Mother Teresa: Come Be My Light, FATHER BRIAN KOLODIEJCHUK, M.C., Ph.D., was associated with Mother Teresa for twenty years and is now director of the Mother Teresa Center, which has offices in California, Mexico, India, and Ital

ANGEL HERO:

MOTHER TERESA

by Jeff Trussell

The word 'Buddha' is a title and not a name. It means 'one who is awake' in the sense of having 'woken up to reality'.Buddha, means 'the enlightened one'. And Gautam Buddha was one of the greatest religious teachers that the world has seen. His teachings expounded in Buddhism, are immensely popular in India ,Thailand ,Burma, China, Japan and other South Eastern Countries. The Buddha was born in 563 B.C. as Siddhartha to Shuddhodana the king of Kapilavastu in Nepal. His mother Mayadevi expired when he was just 7 days old and he was brought up by his stepmother Gautami. Siddhartha was made to lead a very sheltered life as the astrologers had predicted that he would give up worldly pleasures to follow a different path. The King wanted to avoid this at all costs and so did not let him out of the palace. He hoped that Siddhartha would one day become king. The royal family belonged to the Gautama Gothra of the Sakya clan of the solar race. Their kingdom Kapilvastu was between the Nepalese foothills and the river Raptu. The Shakayas were priestly-warriors, wealthy knights and landowners.

When Siddhartha had grown into an intelligent young man, he ventured out of his palace one day, and chanced on a few sights that changed the course of his life. During one of his few excursions, Siddhartha saw four things, which opened his eyes towards the harsh realities of life. He saw an old man suffering from the frailties of age, a sick man suffering from disease, a beggar suffering from hunger and he saw a dead body. All these events affected him immensely and Siddhartha finally came to the conclusion that nothing is permanent in life. The infirmities of old age, the pangs of hunger, the pain of sickness and end of life brought sufferings that he had never experienced. All these events in his life forced him to search for truth that eventually changed his life.This made Siddhartha very sad and he started to rethink his life and began to try to fathom the reason of existence. Seeing him so thoughtful, his father decided to get him married and get his mind off such serious topics. He was married to a beautiful princess called Yashodhara, who soon gave birth to a son whom they called Rahul.

10| Av‡jvwKZ gvb~‡li `„óvš—

c„w_ex m„wójMœ †_‡K mgv‡R wewfbœ †kYx †ckvi gvb~l emevm K‡i Avm‡Q| Zv‡`i g‡a¨ wKQz gvbyl mgvR‡K my›`ifv‡e M‡o‡Qb Avevi wKQz gvb~l aŸsmvZ¡K Kv‡R †j‡M _vK‡Zb| hviv mgvR‡K my›`ifv‡e M‡o‡Qb ZvivB n‡jb Av‡jvwKZ gvbyl| Avjjvn cÖ`Ë mKj bex ivm~jMY wQ‡jb Av‡jvwKZ gvbyl| wb‡¤œ Av‡jvwKZ gvby‡li wKQz `„óvš— †ck Kiv nj|

K| nhiZ Av`g (Av:)Gi cyÎ nvwej wQ‡jb GKRb Av‡jvwKZ gvb~l| whwb Avjjvni weavb ev¯—evqb Ki‡Z

wM‡q eo fvB Kvwe‡ji nv‡Z kvn`vZ eiY K‡i‡Qb| wKqvgZ ch©š— mKj gvb~‡li A‰ea weevn eÜb Ges Ab¨v‡qi weiy‡× cªwZev` K‡i kvnv`vZ eib K‡i wKqvgZ ch©š— GKRb Av‡jvwKZ gvby‡li `„óvš— n‡q _vK‡eb|

L|nhiZ Beªnxg (Avt) wb‡Ri cyÎ nhiZ BmgvBj (Avt) †K Kzievbx K‡i Avjjvni weavb ev¯—evq‡bi gva¨‡g Ges bgiƒ‡`i AwMœKv‡Û wReªB‡ii Kv‡Q mvnvh¨ bv†P‡q Avjjvni Dci ZvIqv°z‡ji `„óvš— †ck K‡i GKRb Av‡jvwKZ gvb~l wnmv‡e gymwjg AvKv‡k D¾j `ªƒeZviv n‡q wKqgZ ch©š— wgUwgU K‡i wKqgZ ch©š— Av‡jvw`‡Z _vK‡e|

M| nhiZ BDm~d (Av:) b„cyslK wgm‡ii ev`kvi gš¿x AvwR‡Ri cigv my›`ix ¯¿x RyjvBKvi wbR©b KzwU‡i K‚cÖ¯—v‡e mvov bvw`‡q mgvR aŸsmv³K A‰ea ‡hŠb m¤¢yM‡K N„bvK‡i hye mgv‡Ri Zviy‡bœi Aciva cÖebZvi gvavq k³ nv‡Z KzVvivNvZ

‡n‡b‡Qb| GKw`‡K wQj UMe‡M †hŠe‡bi Pvwn`v, Awemvwibx RyiBKvi nvZQvbx Aciw`‡K wQj Avjjvni weav‡bi ev¯—eZv Ges R‡j hyjyg Avi wbh©vZb| Kiveib K‡iI wZwb hye mgv‡Ri Rb¨ †n`v‡q‡Zi D¾i GK b¶Î|

N| nhiZ gynv¤§` (mvt) whwb ivngvZzwjjAvjvwgb wKqgZ ch©š— mKj gvb~‡li Rb¨ gnvY Av`k©| Zuvi Rxe‡bi cÖwZwU KvR Av‡jvwKZ gvb~‡li D¾j `„óvš—| wb‡¤œ wKQ‚ Av‡jvi SjKvbx cÖ`vb Kiv nj :

1| wkïKv‡j wewe nvwjgvi GKwU `~a cvb K‡i Aci `yawU nvwjgvi mš—v‡bi Rb¨ †i‡L w`‡q b¨vq wePv‡ii

Av‡jvwKZ `„÷vbZ ¯’vcb K‡i‡Qb|

2| evj¨Kv‡j g°vi evjK‡`i wb‡q wnjdzi dzR~j MVY K‡i wewfbœ hy‡×i nvZ ‡_‡K mgvR‡K i¶v K‡i‡Qb|

3| Zuvi Pjvi c‡_ KvUv †cv‡Z ivLv Amy¯’ eywoi †mevK‡i gvbe †mevi Av‡jvwKZ `„óvš— ¯’vcb K‡i‡Qb|

4| AwZ_x Bqvû`xi gj wgwkÖZ weQvbv wbR nv‡Z cwi¯‹vi K‡i gbeZvi †L`g‡Zi Dcgv †ck K‡i‡Qb|

6| Rvwnwjqv‡Zi AZj Mnei †_‡K KziAv‡bi Av‡jv w`‡q D™¢vwmZ K‡i gw`bvq Bmjvgx ivóª MVbK‡i wek¦evmxi Rb¨ GK Av‡jvK ewZ©Kv cÖ`vb K‡i‡Qb|

i¶vq AZš¿ cÖnix| Zuviv wQ‡jb my›`i mgvR MVb c~wY©gvi Puv‡`i gZ D¾j `„óvš— †i‡L‡Qb| wb‡¤œ K‡qKRb mvnvex‡`i Dcgv ‡ckKiv nj|

1| nhiZ AveyeKi (ivt) Øxb cÖwZôvq wb‡Ri mg— m¤ú` †Mvjvg AvRv`, `y¯— gvbevi †L`g‡Z Ges Bmjvg cªPv‡i ivm~j (mv:) Gi wbKU Ac©b K‡ib| wZwb Lwjdv n‡q iv‡Zi Avav‡i Lvevi wb‡q GKRb †ivMxi †L`gZ K‡i‡Qb|

2| wØ_xq Ljxdv nhiZ Igi (ivt) GKw`b iv‡Zi Avav‡i gw`bvi gvb~‡li Ae¯’v wbR‡Pv‡L †`Lvi Rb¨ Ny‡i

Ny‡i †`L‡Qb| GKwU †QvU KzwU‡ii cvk ‡_‡K wkï‡`i Kvbœvi AvIqvR ïb‡` †c‡jb| gv `ywLbx wKQz cv_i wm×K‡i mš—vb‡`i‡K kvš—bv w`‡”Qb| Ljxdv Igi (ivt) wb‡Ri nv‡ ivóxq †KvlvMvi †_‡K wKQz AvUv G‡b J `y¯— gwnjv‡K cÖ`vb K‡i wbR nv‡Z Af‚³ wkï‡`i‡K wb‡Ri nv‡Z Avnvi Kiv‡jb|

wZwb iv‡Zi Avuav‡i GK †e`yBb‡K Zvi †QvU KzwVi n‡Z †ei n‡Z I cÖ‡ek Ki‡Z †`L‡jb| cÖkœ K‡i Rvb‡Z cvi‡jb Zvi w¯¿ cÖme †e`bvq QUdU Ki‡Qb wKš‘ Zv‡i M„‡n Zvi w¯¿‡K mvnvh¨ Kivi gZ †Kvb gwnjv bvB| ZLb Igi (ivt) ej‡jb fvB †`wL Avcbvi Rb¨ wK Ki‡Z cvwi| GB e‡j evwo‡Z wM‡q wb‡Ri ¯¿x‡K wb‡q G‡m H gwnjvi †mevq wb‡qvwRZ Ki‡jb| wKQzLb ci Igi (ivt) Gi ¯¿x ej‡Yb Avwgiyj gywgbxb Avcbvi †e`yBb eÜz‡K msev` w`b Zvi GKwU cyÎ mbZvb n‡q‡Q| Ljxdvi ¯¿xi gy‡L Ljxdvi cwiPq †R‡b †e`yBb †jvKwU Lwjdvi Kv‡Q Lgv cÖv_©bv Kij| DË‡i Ljxd ej‡jbt q_vmg‡q Avcbvi m‡nv‡hvwMZv Ki‡Z bv cvivi Rb¨ Avcbx Avgv‡K Lgv Kiyb Ges nm‡ii gv‡m Avjjvni Av`vj‡Z Avgv‡K Avmvgx wn‡m‡e `uvo Kiv‡eb bv|

3| nhiZ Igi Be‡b AvRxR (it) hvKvZ wb‡q ivmZvq Ny‡i †eiv‡Zb `ix`ª‡`i †`evi Rb¨|

4| GKRb wfLLyL wfLLv Kivi dv‡K dv‡K ZvjexR msMÖn K‡i jvMv‡bvi d‡j cwi‡e‡ki fvimv‡g¨ weivU Ae`vb iv‡Lb|

5| nvRx gyn¤§&` gynwm‡bi Rxebxt nvRx gyn¤§&` gynwmb GKRb `vbexi wk¶vbyivMx wQ‡jb| wZwb Zvi mg¯— m¤ú` `vwi`ª we‡gvPb I wk¶v cÖmv‡ii Rb¨ e¨q K‡i‡Qb|

6| nvRx kwiqvZzjjvn t wZwb we`AvZ I wkwiK gy³ gymwjg mgvR MV‡b ÓdivwqwqwR Ó Av‡›`vjb bvgK GKwU msMVb cÖwZôv K‡i Av‡jvKz¾j `„óvš— ¯’vcb K‡i‡Qb

8| gvIjvbv wKivgvZzjjvn ˆRbcyix t wZwb fvi‡Zi ˆRbc‡~i Rb¥MÖnY K‡iI evsjvi gymjgvb‡`i K…wó KvjPvi I mf¨Zv we¯—v‡i &AMÖbx f‚wgKv cvjb K‡i‡Qb|

9| bvix wkLLvi AMÖ`yZ †eMg †iv‡Kqv t wZwb bvix wk¶vi AMÖ`~Z wnmv‡e KvR K‡i Av‡jvwKZ gvb~l n‡q Av‡Qb.

7| nhiZ kvnRvjvj (it) t wZwb m~`yi Bqv‡gb †_‡K Bmjvg cÖPv‡ii j‡¶ evsjv‡`‡k AvMgb K‡i‡Qb| ivRv †MŠi Mw †i we‡iv‡× hy×K‡i evsjvq Bmjvg cÖwZôv K‡i‡Qb|

10| beve bIqve Avjx PŠayixt wZwb 1921 mv‡j ZrKvjxb Awef³ evsjvi AbybœZ ,AbMÖmi wkK&lvi Av‡jv cÖmv‡i j‡¶¨ we‡kl Ae`v‡bi Rb¨ XvKv wek¦ wek¦we`¨v‡qi Zvi ¯§„wZ A¤vb n‡q Av‡Q|

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